Rachel
Robinson
In
the post-Pauline reading of Eph 5:21–6:9, authority is viewed in a different
light than what Paul himself had actually witnessed. Paul actually mentioned in his actually
writing that there were women that were the head of their households, women
like Chloe for example. In the
post-Pauline reading it states that the husband is the master of the wife and
the wife should not rule over the husband (Eph 5: 22-24). The post-Pauline reading though does give
insight on women in early Christianity.
Due to the post-Pauline reading stressing the fact that women should not
be in power, the writers most likely witnessed women that were in powerful
positions in the home and church, just like what Paul claims to have
witnessed. According to Paul there were
women like Phoebe who was a deaconess, which is a high status position in a
normal church. There were women like
Junia and Prisca who worked alongside their husbands and were probably thought
of as equals. It also went against the
post-Pauline writings that state that women should be pure since, Junia,
according to Paul, was put into prison (Romans 16:7) which goes against the
post-Pauline’s rule of purity without blemish (Eph 5: 25 -28). All of these women mentioned by Paul do not
match the post-Pauline’s requirement of purity since someone cannot be
completely pure while having positions of power which comes with
responsibilities and it is doubtful that one can be completely innocent and
subservient while wielding a high position of power. One with more power or equal power to men
will mostly experience the same things as men and makes it impossible to follow
the purity tenet that the Post-Pauline reading sets out.
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