Within the
passages of 1 Timothy we are painted a picture of women who are told to be
submissive to men. “Let a woman learn in silence with full submission” (1 Tim
2:11). We are given examples of an obedient woman who must dress modestly, and
without flashy jewelry. A women is
permitted to have no “authority over a man; she is to keep silent” (1 Tim
2:12). These passages demonstrate
the oppression of women within a church.
Within
The Acts of Paul and Thecla we are
told the story of Thecla, who we observe in the beginning conforming to what is
expected of women according to 1 Tim. She conforms by being drawn to Paul and
his teachings, remaining silent and listening intently for days. But then
Thecla does the opposite of how a woman should act according to 1 Tim. Thecla
goes against her families wishes; she does not wish to be with Thamyris who so
dearly wants Thecla as his wife. Her mother is not happy with her actions,
claiming “for she is betrothed to thee” (McGinn, 240). Thecla also becomes a
teacher of the gospel, and by doing this she is going directly against the
teachings of 1 Tim. Thecla shows characteristics of independency,
determination, and a loyalty to God that she feels is so strong she must become
a teacher of his word.
The
author of 1 Tim describes a woman who is Godly, which Thecla does demonstrate.
But Thecla also shows many characteristics that go against a woman within 1
Tim: independent, strong, non-submissive, and a woman with a voice. Through
this demonstration we are shown that Thecla does not fit into a woman as
described in 1 Tim.
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